Senses, of the Understanding, of Reason, of Conscience, of the Affections, and the Soul, so the perception of truth in the highest mode, that of Reason, Morals, Philanthropy, Religion, is the highest inspiration. He, then, that has the most of Wisdom, Goodness, Religion, the most of Truth, in the highest modes, is the most inspired.
Now universal infallible inspiration can of course only be the attendant and result of a perfect fulfilment of all the laws of mind, of the moral, affectional, and religious nature; and as each man's faculties are limited, it is not possible to men. A foolish man, as such, cannot be inspired to reveal Wisdom; nor a wicked man to reveal Virtue; nor an impious man to reveal Religion. Unto him that hath, more is given. The poet reveals Poetry; the artist Art; the philosopher Science; the saint Religion. The greater, purer, loftier, more complete the character, so is the inspiration; for he that is true to Conscience, faithful to Reason, obedient to Religion, has not only the strength of his own Virtue, Wisdom, and Piety, but the whole strength of Omnipotence on his side; for Goodness, Truth, and Love, as we conceive them, are not one thing in Man, and another in God, but the same thing in each. Thus Man partakes the Divine Nature, as the Platonists, Christians, and Mystics call it. By these means the Soul of All flows into the man; what is private, personal, peculiar, ebbs off before that mighty influx from on high. What is universal, absolute, true, speaks out of his lips, in rude, homely utterance, it may be, or in words that burn and sparkle like the lightning's fiery flash.
This inspiration reveals itself in various forms, modified by the country, character, education, peculiarity of him who receives it, just as water takes the form and the colour of the cup into which it flows, and must needs mingle with the impurities it chances to meet. Thus Minos and Moses were inspired to make laws; David to pour out his soul in pious strains, deep and sweet as an angel's psaltery; Pindar to celebrate virtuous deeds in high heroic song; John the Baptist to denounce sin; Gerson, and Luther, and Böhme, and Fenelon, and Fox, to do each his peculiar work, and stir the world's heart, deep, very deep. Plato and Newton, Milton and Isaiah, Leibnitz and Paul, Mozart, Raphael, Phidias, Praxiteles, Orpheus, receive into their
