various forms, the one spirit from God most high. It appears in action not less than speech. The Spirit inspires Dorcas to make coats and garments for the poor, no less than Paul to preach the Gospel. As that bold man himself has said, “there are diversities of gifts, but the same spirit; diversities of operations, but the same God who worketh all in all.”[1] In one man it may appear in the iron hardness of reasoning, which breaks through sophistry, and prejudice, the rubbish and diluvial drift of time. In another it is subdued and softened by the flame of affection; the hard iron of the man is melted and becomes a stream of persuasion, sparkling as it runs.
Inspiration does not destroy the man's freedom; that is left fetterless by obedience. It does not reduce all to one uniform standard, but Habakkuk speaks in his own way, and Hugh de St Victor in his. The man can obey or not obey; can quench the spirit, or feed it as he will. Thus Jonah flees from his duty; Calchas will not tell the truth till out of danger; Peter dissembles and lies. Each of these men had schemes of his own, which he would carry out, God willing or not willing. But when the sincere man receives the truth of God into his soul, knowing it is God's truth, then it takes such a hold of him as nothing else can do. It makes the weak strong; the timid brave; men of slow tongue become full of power and persuasion. There is a new soul in the man, which takes him as it were by the hair of his head, and sets him down where the idea he wishes for demands. It takes the man away from the hall of comfort, the society of his friends; makes him austere and lonely; cruel to himself, if need be; sleepless in his vigilance, unfaltering in his toil; never resting from his work. It takes the rose out of the cheek; turns the man in on himself, and gives him more of truth. Then, in a poetic fancy, the man sees visions; has wondrous revelations; every mountain thunders; God burns in every bush; flames out in the crimson cloud; speaks in the wind; descends with every dove; is All in All. The Soul, deep-wrought in its intense struggle, give outness to its thought, and on the trees and stars, the fields, the floods, the corn ripe for the sickle, on Men and Women it sees its burden writ. The Spirit within constrains the man. It is
- ↑ 1 Cor. xii. 8, et seq.
