Page:The Collected Works of Theodore Parker Slavery volume 5 .djvu/16

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
4
SERMON OF SLAVERY.


of American cupidity and crime, the state of slavery, it will be said, may not appear so degrading as to you and me, for he has never before been civilized, and though the untaught instinct of man bid him love freedom, yet Christianity has not revealed to him the truth, that all men are brothers before God, born with equal rights. But this fact is no excuse or extenuation of our crime. Who would justify a knave in plundering a little girl out of a fortune that she inherited, on the ground that she was a little girl "of tender years," and had never enjoyed or even beheld her birthright? The fact, that the injured party was ignorant and weak, would only enhance and aggravate the offence, adding new baseness and the suspicion of cowardice to guilt. If the African be so low, that the condition of slavery is tolerable in his eyes, and he can dance in his chains—happy in the absence of the whip—it is all the more a sin, in the cultivated and the strong, in the Christian (!) to tyrannize over the feeble and defenceless. Men at the South with the Bible in one hand—with the Declaration of Independence in the other hand—with the words of Jesus, "Love your neighbour as yourself," pealing upon them from all quarters, attempt to justify slavery; not to excuse, to cloak, or conceal the thing, but to vindicate and defend it. This attempt, when made by reflecting men in their cool moments, discovers a greater degree of blackness of heart than the kidnapping of men itself. It is premeditated wickedness grown conscious of itself. The plain truth of the matter is this:—Men who wish for wealth and luxury, but hate the toil and sweat, which are their natural price, brought the African to America; they make his chains; they live by his tears; they dance to the piping of his groans; they fatten on his sweat and are pampered by his blood. If these men spoke as plainly as they must needs think, they would say openly; "our sin captured these men on the African sands; our sin fettered them in slavery; and, please God, our sin shall keep them in slavery till the world ends." This has been thought long enough, it is high time it was said also, that we may know what we are about and where we stand.

Men at the North sometimes attempt to gloss the matter over, and hush it up by saying the least possible on the subject. They tell us that some masters are "excellent