Christians." No doubt it is so, estimating these masters by the common run of Christians,—you find such on the deck of pirate ships; in the dens of robbers. But suppose some slaveholders are as good Christians as Fenelon or
St Peter; still a sin is sin, though a Christian commit it. Our fathers did not think "taxation without representation" any the less an evil because imposed by "his most Christian Majesty," a King of Christians.
Then, too, it is said, "the slaves are very happy, and it is a great pity to disturb them," that "the whole mass are better fed and clothed, and are troubled with fewer cares, than working men at the North." Suppose this true also, what then? Do you estimate your welfare in pounds of beef; in yards of cloth; in exemption from the cares of a man! If so all appeal to you is vain, your own soul has become servile. The Saviour of the world was worse fed and clothed, no doubt, than many a Georgian slave, and had not where to lay his head, wearied with many cares; but has your Christianity taught you that was an evil, and the slave's hutch at night, and pottage by day,and exemption from a man's cares by night and day, are a good, a good to be weighed against freedom! Then are you unworthy the soil you stand on; you contaminate the air of New England, which free men died to transmit to their children free!
Still further it is said, "the sufferings of slaves are often exaggerated." This may be true. No doubt there have been exaggerations of particular cases. Every slave-owner is not a demon, not a base man. No doubt there are what are called good Christians, men that would be ornaments to a Christian church, among slaveholders. But though there have been exaggerations in details, yet the awful sum of misery, unspeakable wretchedness, which hangs over two millions of slaves is such that eye hath not seen it; nor ear heard it; nor heart conceived of it. It were so if all their masters were Christians in character, in action, still retaining slaves. How much deeper and wilder must swell that wide weltering sea of human agony, when the masters are what we know so many are, hard-hearted and rapacious, insolent and brutal!
This attempt to gloss the matter over and veil the fact, comes from two classes of men.
