1. Some make the attempt from a real design to promote
peace. They see no way to abate this mischief; they
see "the folly and extravagance" of such as propose "dangerous measures," and therefore they would have us say nothing about it. The writhing patient is very sick; the leech more venturesome than skilful; and the friends, fearful to try the remedy, unwilling to summon wiser advice, declare the sick man is well as ever if you will only let him alone! These men mourn that any one should hold another in bondage; they think our fathers were illustrious heroes, for fighting dreadful wars with the parent country rather than pay a little tax against their will, but that this evil of slavery can never be healed; therefore, in the benevolence of their heart, they refuse to believe all the stories of suffering that reach their ears. The imagination of a kind man recoils at the thought of so much wretchedness; still more, if convinced that it cannot be abated. Now these men are governed by the best of motives, but it does not follow that their opinions are so just as their motives are good.
2. But there are others, who are willing to countenance the sin and continue it, well knowing that it is a sin. They would not have it abated. They tell you of the stupidity of the African; that he is made for nothing but a slave; is allied to the baboon and the ape, and is as much in his place when fettered, ignorant and savage, in a rice field, to toil under a taskmaster's whip, as a New Englander, free and educated, is in his place, when felling forests, planning railroads, or "conducting" a steam-engine. Hard treatment and poor fare, say they, are the black man's due. Besides, they add, there is a natural antipathy between the black race and the white, which only the love of money, or the love of power, on the part of the white is capable of overcoming; that the blacks are an inferior race, and therefore the white Saxons are justified in making them slaves. They think the strong have a right to the services of the weak, forgetting that the rule of reason, the rule of Christianity, is just the other way; "We that are strong ought to bear the infirmities of the weak." They would have us follow the old rule, "that they should get who have the power, and they should keep who can." Of this class nothing further need be said save this: that they
