ished! Who has forgotten the men that opposed the introduction of Christianity at Ephesus,—the craftsmen that made silver shrines for Diana!
I know some men say, "we have nothing to do with it. Slavery is the affair of the slave-owners and the slaves, not yours and mine. Let them abate it when they will." A most unchristian saying is this. Slavery! we have something to do with it. The sugar and rice we eat, the cotton we wear, are the work of the slave. His wrongs are imported to us in these things. We eat his flesh and drink his blood. I need not speak of our political connection with slavery. You all know what that is, and its effect on us here. But socially, individually, we are brought into contact with At every day. If there is a crime in the land known to us, and we do not protest against it to the extent of our ability, we are partners of that crime. It is not many years since it was said, temperate men had nothing to do with the sin of drunkenness; though they paid for it out of their purse! When they looked they found they had much to do with it, and sought to end it. I have no doubt, to go back to the Hebrew mythical tale, that when God called Cain, "Where is Abel?" he said, "I have nothing to do with it; that is Abel’s affair. Am I my brother's keeper?" If the Law of Moses made it the duty of a Hebrew to lift up the beast of a public enemy which had stumbled in the street, how much more does the Law of God make it a Christian’s duty to tell his brother of his sin, and help him out of it; how much more to rescue the oppressed,—"to bind up the broken-hearted; to proclaim liberty to the captives, the opening of the prison to them that are bound?"
Such then is slavery at the South; such the action of men at the North to attack or to defend it. But look a moment at the cause of this sin, and of its defence. It comes from the desire to get gain, comfort, or luxury; to have power over matter, without working or paying the honest price of that gain, comfort, luxury, and power; it is the spirit which would knowingly and of set purpose injure another for the sake of gaining some benefit to yourself. Such a spirit would hold slaves everywhere, if it were possible. Now when the question is put to any fair man,—Is not this spirit active at the North as well as the
