South? there is but one answer. The man who would use his fellow-man as a tool merely, and injure him by that use; who would force another in any way to bend to his caprice; who would take advantage of his ignorance, his credulity, his superstition, or his poverty, to enrich and comfort himself; in a word, who would use his neighbour to his neighbour's hurt,—that man has the spirit of slaveholding, and were circumstances but different, he would chain his brethren with iron bonds. If you, for your own sake, would unjustly put any man in a position which degrades him in your eyes, in his own eyes, in the eyes of his fellow-men, you have the spirit of the slave-holder. There is much of this spirit with us still. This is the reason that slavery finds so many supporters amongst us; that we deliver up the fugitives, and "bewray him that wandereth," sheltering ourselves under the plea, that we keep the law of the land, written by man on parchment, half a century ago, while we violate the law of nature, written everlastingly by God on the walls of the world. It was through this spirit,—so genial to our Anglo Saxon blood,—that our fathers slew the Indians, who would not work, and the Southern planter enslaves the African, who will work. Both acted from the same motives, at North and South; killing or enslaving. That spirit is still with us, and shows itself in many shapes that need not be touched on now. It is not owing so much to our superior goodness, perhaps, as to a fortunate accident, that we have no slaves here at this day. They are not profitable. The shrewd men of our land discerned the fact long ago, and settled the question. Doubtless we have still social institutions which eyes more Christian than ours shall one day look upon as evils, only less than that of slavery itself. But it is gradually that we gain light; he that converts it to life as fast as it comes, does well.
II. Let a word be said on the other kind of slavery; that which comes from a cause internal to ourselves. This is common at the North, and South, and East, and West. In this case the man is prevented from doing what is best for him, not by some other man who has bound him, but by some passion or prejudice, superstition or sin. Here the mischief is in his own heart. If you look around you, you
