"meruitque timeri Nil metuens." He writes of himself as we might imagine some god would write who knew that his divine purpose must of course prevail, and who would therefore never be in the way of entertaining a doubt. With Cæsar there is always this godlike simplicity, which makes his "Veni, vidi, vici," the natural expression of his mind as to his own mode of action. The same thing is felt in the very numerous but very brief records of the punishments which he inflicted. Cities are left desolate, as it were with a wave of his hand, but he hardly deigns to say that his own hand has even been waved. He tells us of one Acco who had opposed him, that, "Graviore sententiâ pronunciatâ,"—as though there had been some jury to pronounce this severe sentence, which was in fact pronounced only by himself, Cæsar,—he inflicted punishment on him "more majorum." We learn from other sources that this punishment consisted in being stripped naked, confined by the neck in a cleft stick, and then being flogged to death. In the next words, having told us in half a sentence that he had made the country too hot to hold the fugitive accomplices of the tortured chief, he passes on into Italy with the majestic step of one much too great to dwell long on these small but disagreeable details. And we feel that he is too great.
It has been already said that the great proconsular wolf was not long in hearing that a lamb had come down to drink of his stream. The Helvetii, or Swiss, as we call them,—those tribes which lived on the Lake Leman, and among the hills and valleys to the north
