56 THE CONDITION OF LABOR
workers, by organizing them into guilds or associations which shall fix the rates at which they will sell their labor ; shall deal as one body with employers in case of dispute; shall use on occasion their necessary weapon, the strike ; and shall accumulate funds for such purposes and for the purpose of assisting members when on a strike, or (sometimes) when out of employment. The protectionists seek by governmental prohibitions or taxes on imports to regulate the industry and control the exchanges of each country, so as, they imagine, to diver- sify home industries and prevent the competition of people of other countries.
At the opposite extreme are the anarchists, a term which, though frequently applied to mere violent destruc- tionists, refers also to those who, seeing the many evils of too much government, regard government in itself as evil, and believe that in the absence of coercive power the mutual interests of men would secure voluntarily what cooperation is needed.
Differing from all these are those for whom I would speak. Believing that the rights of true property are sacred, we would regard forcible communism as robbery that would bring destruction. But we would not be dis- posed to deny that voluntary communism might be the highest possible state of which men can conceive. Nor do we say that it cannot be possible for mankind to attain it, since among the early Christians and among the religious orders of the Catholic Church we have examples of communistic societies on a small scale. St. Peter and St. Paul, St. Thomas of Aquin and Fra Angel- ico, the illustrious orders of the Carmelites and Francis- cans, the Jesuits, whose heroism carried the cross among the most savage tribes of American forests, the societies that wherever your communion is known have deemed no work of mercy too dangerous or too repellent were
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