Yes, but kind Indians are mostly lazy, and reputed simple—at all events, are seldom chiefs; chiefs among the red men being taken from the active, and those accounted wise. Hence, with small promotion, kind Indians have but proportionate influence. And kind Indians may be forced to do unkind biddings. So "beware the Indian, kind or unkind," said Daniel Boone, who lost his sons by them. But, have all you backwoods men been some way victimized by Indians?—No.—Well, and in certain cases may not at least some few of you be favored by them?—Yes, but scarce one among us so self-important, or so selfish-minded, as to hold his personal exemption from Indian outrage such a set-off against the contrary experience of so many others, as that he must needs, in a general way, think well of Indians; or, if he do, an arrow in his flank might suggest a pertinent doubt.
" 'In short,' according to the judge, 'if we at all credit the backwoodsman, his feeling against Indians, to be taken aright, must be considered as being not so much on his own account as on others', or jointly on both accounts. True it is, scarce a family he knows but some member of it, or connection, has been by Indians maimed or scalped. What avails, then, that some one Indian, or some two or three, treat a backwoodsman friendly-like? He fears me, he thinks. Take my rifle from me, give him motive, and what will come? Or if not so, how know I what involuntary preparations may be going on in him for things as unbeknown in present time to him as me—a sort of chemical preparation in the soul
