traveling on foot many days, making our way over hills and rough mountains, besides other labors which I refrain from mentioning. Nor do I think of stopping until my death, if it serves His Majesty or Your Lordship to have it so.
Three days after I captured this city, some of the Indians who lived here came to offer to make peace. They brought me some turquoises and poor mantles, and I received them in His Majesty's name with as good a speech as I could, making them understand the purpose of my coming to this country, which is, in the name of His Majesty and by the commands of Your Lordship. that they and all others in this province should become Christians and should know the true God for their Lord, and His Majesty for their king and earthly lord. After this they returned to their houses and suddenly, the next day, they packed up their goods and property, their women and children, and fled to the hills, leaving their towns deserted, with only some few remaining in them. Seeing this, I went to the town which I said was larger than this, eight or ten days later, when I had recovered from my wounds. I found a few of them there, whom I told that they ought not to feel any fear, and I asked them to summon their lord to me. By what I can find out or observe, however, none of these towns have any, since I have not seen any principal house by which any superiority over others could be shown.[1] Afterward, an old man, who said he was their lord, came with a mantle made of many pieces, with whom I argued as long as he stayed with me. He said that he would come to see me with the rest of the chiefs of the country, three days later, in order to arrange the relations which should exist between us. He did so, and they brought me some little ragged mantles and some turquoises. I said that they ought to come down from their strongholds and return to their houses with their wives and children, and that they should become Christians, and recognize His Majesty as their king and lord. But they still remain in their strongholds, with their wives and all their property. I commanded them to have a cloth painted for me, with all the animals that they know in that country, and although they are poor painters, they quietly painted two for me, one of the animals and the other of the birds and fishes. They say that they will bring their children so that our priests may instruct them, and that they desire to know our law. They declare that it was foretold among them more than fifty years ago that a people such as we are should come, and the direction they should come from, and that the whole country would be conquered. So far as I can find out, the water is what these Indians worship, because they say that it makes the corn grow and sustains their life, and that the only other reason they know is because their ancestors did so.[2] I have tried in every way to find out from the natives of these settlements whether they know of any other peoples
- ↑ As clear a description of the form of tribal government among the Pueblo Indians as is anywhere to be found is in Bandelier's story, The Delight Makers. Mr Bandelier has been most successful in his effort to picture the actions and spirit of Indian life.
- ↑ Dr J. Walter Fewkes has conclusively shown that the snake dance, probably the most dramatic of Indian ceremonials, is essentially a prayer for rain. Coming as it does just as the natural rainy season approaches, the prayer is almost invariably answered.
