"We had some conversation this morning in regard to the systems of philosophy current in the nineteenth century," said Hulmar, after we had seated ourselves in the arbor. "I omitted to inquire, however, as to the prevalent opinion as to the doctrine of the metempsychosis."
I was obliged to avow, that I had not given any special attention to the subject.
"Do you think the doctrine unreasonable?" inquired Hulmar further, after some slight discussion of the matter.
"By no means," was my reply. "Could it be established, it would go far to clear up many of the most perplexing difficulties that confront us in attempting to solve the problem of human existence. But, unfortunately, it is not supported by a fragment of evidence."
"Such is the prevailing opinion even now," said Hulmar. "In both great divisions of religions thought, the doctrine of which we are speaking is left an open question. But by no means a small number hold to the belief, that each human soul inhabits in succession a series of bodies, in each going through a certain stage of the education by which it is fitted for a higher state of existence. We who hold this doctrine do so, not only on account of its intrinsic reasonableness, but also because we are of opinion, that, though generally hidden from our eyes, a dim perception of pre-existence is at times present to every soul. What is your experience in that respect?" said he, addressing me.
"I am as convinced of the fact as I am of my own existence!" I exclaimed, recalling vividly my late experience; while Reva's cheek, too, grew pale, as if with a solemn recollection.
