or not, with orders to come back at once. But the world was so beautiful, that the cock, unable to tear himself away, kept lingering on from day to day. At last, after a long time, he was on his way flying back up to the sky. But God, angry with him for his disobedience, stretched forth his hand, and beat him down to earth, saying: "You are not wanted in the sky any more."
That is why, to this very day, the cock cannot fly high.—(Written down from memory. Told by Penri, 18th July, 1886.)
v.—The Origin of the Hare.
Suddenly there was a large house on the top of a mountain, wherein were six people beautifully arrayed, but constantly quarrelling. Whence they came was unknown. Thereupon Okikurumi came and said: "Oh! you bad hares! you wicked hares! who does not know your origin? The children in the sky were pelting each other with snowballs, and the snowballs fell into the world of men. As it would be a pity to waste anything that falls from the sky, the snowballs were turned into hares, and those hares are you. You, who dwell in this world, which belongs to me, should not quarrel. What is it that you are making such a noise about?"
With these words, Okikurumi seized a fire-brand, and beat each of the six with it in turn. Thereupon all the hares ran away. This is the origin of the hare[-god]; and for this reason the body of the hare is white because made of snow, while its ears—which are the place where it was charred by the fire-brand,—are black.—(Translated literally. Told by Penri, 10th July, 1886.)
viii.—The Owl and the Tortoise.
The tortoise[-god] in the sea and the owl[-god] on land were very intimate. The tortoise spoke thus: "Your child is a boy. My child is a girl. So it will be good for us to unite them in marriage. If I send into the river the fish that there are in the sea your son and my daughter, being both of them enabled to eat fish, will possess the world." Thus spoke the tortoise. The owl was greatly obliged. For this reason, the child of the tortoise and the child of the owl
