Page:The Folk-Lore Journal Volume 6 1888.djvu/44

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36
AINO FOLK-LORE.

and said: "I am sorry to see you in this state. Why did you cat of the poisonous fruits of Hades? The only thing you can do to recover your proper shape is to climb to the top of this pine-tree, and fling yourself down. Then you may, perhaps, become a human being again."

On waking from this dream, the young man,—or rather snake, as he still found himself to be,—was filled half with hope and half with fear. But he resolved to follow the goddess' advice. So, gliding up the tall pine-tree, he reached its topmost branch, and, after hesitating a few moments, flung himself down. Crash he went. On coming to his senses, he found himself standing at the foot of the tree; and close by was the body of an immense serpent, ripped open so as to allow of his having crawled out of it. After offering up thanks to the pine-tree, and setting up the divine symbols in its honour, he hastened to retrace his steps through the long, tunnel-like cavern, through which he had originally entered Hades. After walking for a certain time, he emerged into the world of men, to find himself on the mountain-top, whither he had pursued the bear which he had never seen again.

On reaching his home, he went to bed, and dreamt a second time. It was the same goddess of the pine-tree, that appeared before him and said: "I have come to tell you that you cannot stay long in the world of men after once eating the grapes and mulberries of Hades. There is a goddess in Hades who wishes to marry you. She it was who, assuming the form of a bear, lured you into the cavern, and thence to the under-world. You must make up your mind to come away."

And so it fell out. The young man awoke; but a grave sickness overpowered him. A few days later he went a second time to Hades, and returned no more to the land of the living. — (Written down from memory. Told by Ishanashte, 22nd July, 1886.)


xxxvi.—An Inquisitive Marn's Experience of Hades.

Three generations before my time there lived an Aino who wished to find out whether the stories told about the existence of an under-