expect from her own people, and where the wooing from her own work has taken that most insidious of all forms for duty-loving woman—the claims of others to her care and service. Those who hold the theory of the norm would, however, exclaim "God forbid that women should become geniuses! We don't like women geniuses, and, moreover, genius will interfere with motherhood." If one of the necessities for genius is intense egotism (because no great work can be done without intense concentration, and this is impossible if the attention is perpetually switched off in order to do other people's bidding), there is something to be said for the notion that genius will interfere with motherhood; that is to say, with the capacity or the desire of the genius to fulfil the ordinary functions of motherhood. It is a common assertion that a woman fulfils herself completely in motherhood, but this is manifestly not true of the woman who wants to think about the higher mathematics, or who has a genius for organising masses. This does not dismay me at all. Why, after all, should the genius be a mother? And if she be, could she not find motherly women to bring up the children? It is mere delusion to insist that in all cases, without exception, the mother is the best person to tend the babies, and no one even suggests that the mother should be the sole educator of children when they have passed babyhood. I am not apprehensive that the mass of women will ever become geniuses and so cease to provide the men
