the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? and if you wrong us, shall we not revenge?"
Men cannot deny that women need food, like men, and that women catch infectious diseases, like men, and that women, like men, need satisfaction for their sexual nature, although by their actions men sometimes do not demonstrate their knowledge. But there are other needs—of the human spirit—less demonstrable, which women have as much as men: the need for freedom and joy, for pride in themselves and their work, for consciousness that the sacrifices they make are willing, not enforced. And, when women demand "equality" with men, what they are asking is, that they shall have equal opportunities to do the things they feel able to do, and also that they should have for their peculiarly feminine work—the work which men cannot do—more help, more training, more expenditure of public money, and more scope altogether to do it in ways adapted to the modern world they live in.
We start out, then, with the recognition of the difference between men and women, and I wish I could see in Mr. Heape a recognition also of the likeness and of the common interests. But this is where he comes to grief so badly. He asserts (p. 199) that "increase of luxury tends to reduce
