to roam the world and leave his squaw to take her chance with the papooses!
To suggest that man can go on modifying his material conditions, piling luxury on luxury, and yet need not adapt himself and his sexual life to these conditions, but can remain primitive brute beast, is wilfully to blind oneself to facts, and such blindness, if it were common, would indeed be the cause of race suicide. So long as either sex preys upon the other, or enslaves the other, we are in danger of finding that man, having conquered the world, becomes his own victim.
In the writings of reactionaries on this subject there is to be found an extraordinary contradiction. Their plea for the subjection of women and for the entire dedication of women to the sexual life has to be based upon the supposed truth of the assertion that, in women, sex is the predominant factor, nay, the only factor of importance. It ought to be, they think; and it is, they assert; whereas, to man, sex is only a passing gratification, and he goes on his way and forgets all about it. Yet if it be suggested that, in the interests of the race, men might learn to control their impulses,—have, in fact, to a certain extent done so,—and that they have all the beauty and work of the world to fill their minds, these same reactionaries fill the air with cries at the sufferings and damage which such self-restraint will impose upon men. Mr. Heape himself asserts that disuse does not impair men's sexual powers, and that it does
