it, and so forth. They say that women's work is less efficient than men's, partly on account of their essential inferiority (one instance of this being their greater liability to sickness), and partly because of their expectation of matrimony, which makes their work less constant and makes their parents less willing to expend money in training them. Finally, they say that women have other sources of income than their labour, and that their wages being supplemented from these sources, they are able and willing to take lower wages than men, able and willing in many cases to accept wages upon which one woman cannot live. These sources are twofold: their male relations partly keep them, so that their wage is only a pocket-money wage; or other men partly keep them, in return for their favours.
With the exception of the somewhat sweeping assertions about the essential inferiority of women's work, I am prepared to admit all these statements as being manifestly in accordance with facts as they are. This does not increase my enthusiasm for facts as they are; on the contrary, it makes me cast about for means of changing them, and some of them seem to be already in course of rapid change. As for the greater incidence of sickness among women making their work less valuable, it would be interesting to inquire how much of that sickness is due to the low standard of living, caused by low wages: by overwork from having to do housework and needlework when the day's wage-work is done, by poor food, lack of rational pleasures, and the
