ably, finally. In these two documents we have the Church's authoritative declaration of the incarnation. The settlement of Chalcedon declares that, "We, therefore, following the Holy Fathers, confess one and the same Son, our Lord Jesus Christ; and we do with one voice teach, that He is perfect in Godhead and that He is perfect in Manhood, being truly God and truly Man; that He is of a reasonable soul and body, consubstantial with the Father as touching His Godhead, and consubstantial with us as touching His Manhood … acknowledged to be in two natures without confusion, change, division, separation,"—and more to the same purport. This then is the final orthodoxy, to defend which has been the main business of the theologians of the Greek Church for all subsequent ages. Those who want more than statement and defence; those who desire metaphysical explanation, must look elsewhere than to the orthodox confession of the Eastern theologians.