of Bâle met. Eugenius ordered the council to go to Bologna for the convenience of the Greeks who were to attend it. This the majority refused to do, denying the right of a pope to remove an œcumenical council, and alleging that the Bohemians, the followers of John Huss, had already been summoned to Bâle. No doubt on their own account they were unwilling to cross the Alps and bring themselves into the power of the pope. Eugenius denounced this council as a "synagogue of Satan," and then summoned his own council at Ferrara; it was subsequently removed to Florence on account of the plague.[1] In November 1437 the emperor set out with a large following. Joseph, the aged patriarch of Constantinople, though without entertaining any hope for a successful issue, was forced to accompany the party. One of the most important members of it was the famous preacher Sylvester Syropulus, who has left a valuable account of the expedition.[2] Eugenius received them courteously and did his utmost to smooth the way to union. Both the pope and the emperor appear to have been actuated by a true desire to put an end to the schism.
The visitors were struck with the splendour of Venice; but when they were shown the treasures of St. Mark's, they thought, as Syropulus says, "These were once our own. They are the plunder of the Hagia Sophia and our holy monasteries." When the council was opened, after much delay, which the Greeks felt to be very irksome, six theologians on each side were appointed to formulate the points for discussion. It was not till they had removed to Florence, however, much against the wish of the Greeks at being dragged so far across Italy, that the serious debates began.
There were two points to be considered with regard to the Filioque clause—(1) the question of the truth or error of it; (2) the right of the Latins to add it to their creed.
