Page:The Greek and Eastern churches.djvu/416

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
390
THE GREEK AND EASTERN CHURCHES

representative takes a leading place in the history of the universal Church. When the Emperor John was preparing for the council, which, as he hoped, was to bring about the union of Christendom and so help him in his resistance to the encroachments of the Turks, Isidore was sent from Constantinople to be metropolitan at Moscow. He was deliberately chosen as a man favourable to the union of the Eastern and Western Churches, and it has been maintained that the Pope Eugenius had actually intrigued for his appointment. Nevertheless, he met with a warm welcome in Russia. Both Kiev and Moscow gave him a public reception, But he had not been in office more than four months when he urged the prince, Basil, to permit him to attend the council that was to meet in Italy, and obtained a reluctant consent, on the ground that otherwise Russia would be the only Christian country excluded. It was a difficult position. At Constantinople the emperor was straining every nerve to be reconciled with Rome in order to obtain the aid of the Western powers. But Constantinople's danger was not felt at Moscow, and there nobody had the slightest wish for union, except the one Greek at the head of the Church who had been sent there for the express purpose of helping it on.

The princes and prelates assembled at Ferara waited for Isidore, as representing the largest branch of the Eastern Church, before opening the council. As soon as he arrived the sessions began. It will be remembered[1] that while Mark of Ephesus led the opposition, Bessarion, the metropolitan of Nicæa, and Isidore of Moscow were foremost in supporting the proposals for union. After the council had been transferred to Florence, and when at length Eugenius had triumphed and the union was declared, Bessarion and Isidore were both rewarded by being made cardinals, and the latter received the title, "Cardinal Legate of the Apostolic See in Russia." He returned home triumphant. He had accomplished his object—at Florence. But what was the good of that if his action should not be ratified in Russia?

  1. See p. 268.