The most amazing sect is that of the Khlysty, the members of which are said to have invented a horrible ritual for the Eucharist, from which in its normal form they are excluded by their Raskol tenets. They are said to hail an unmarried woman in their orgiastic dance as Bogoròdista, "mother of God," and to address her with the words, "Thou art blessed among women. Thou shalt give birth to a Saviour." If the young woman becomes a mother and her child is a girl, the infant is brought up to succeed as a new Bogoròdista; if it is a boy it is regarded as Christ. This Christ child is said to be killed at the altar and its flesh and blood eaten for the Eucharist. M. Leroy Beaulieu quotes several Russian authorities in support of these charges, which lead him to the conclusion that "there is much to show that these stories are not pure inventions."[1] But we must remember that exactly the same things were said about the early Christian Agape by pagan adversaries, and everybody knows that the libels were absolutely baseless. Not long ago there were riots in Austria, in which Jews were murdered on the ground that they had killed and eaten a Christian child at the Passover. Again and again in the course of history similar charges have been brought against obnoxious sects. On the other hand, not only has a grave mass of testimony been brought against the Khlysty; but it must be acknowledged that in many parts of Russia the peasantry are extremely ignorant and little removed from barbarism. If these awful things are done even in the present day, they must be regarded as survivals of the dark vices of paganism among people who were never truly Christianised or who have relapsed from Christianity to practical heathenism. The Church cannot afford to hold up her hands in holy horror at these abominations; for it is the neglect of preaching and teaching, and the conduct of her services purely as ceremonies apart from spiritual thought and life, that have left the poor people to become the prey of evil influences. Nevertheless it is probable that the vilest of
- ↑ Opus cit. p. 420.
