be satisfied. The second council of Constantinople (a.d. 553) took a middle course, and, while anathematising "The Three Chapters" in which their supposed errors were set forth, exonerated two of them, Theodoret and Ibas, and only condemned the third, Theodore of Mopsuestia, who no doubt was the actual originator of Nestorianism. Thus this council leaned towards the Monophysite position. But the Egyptian Church took no notice of its decisions. Then came Jacob al Bardai and his vigorous campaign in Syria under the patronage of the Empress Theodora, the result of which was the separation of the Syrian Jacobite Church from the Nestorians and a great addition to the Monophysite strength in the East. Such a triumphant proselytising in favour of their theology could not but be very encouraging to the Copts. Unfortunately the new controversy with the Julianists on the incorruptibility of our Lord's body—which Julian of Halicarnassus had maintained—brought fresh trouble to the Church of Alexandria. It was a great pity that the Monophysites should now begin to quarrel among themselves just when they were becoming most powerful. But it was the same with the Protestants in the later days of Luther and Zwingli, and with the Methodists in the separation between Wesley and Whitfield. Expediency counts for nothing when men's convictions are at stake. The Julianist division at Alexandria facilitated the appointment of an orthodox patriarch—one of the Greek persuasion—who of course was acceptable to neither body of Monophysites. It is like the case in an English election when a Conservative is returned for a Liberal constituency because there is a split in the Liberal camp. In this case, however, the appointment of a Melchite meant the victory of the imperial over the popular party. Syria and in a measure Armenia, as well as Egypt and Abyssinia, were now of the Monophysite persuasion.
The Monothelete proposal was the last attempt at reunion with the lost provinces on doctrinal grounds. The case was desperate. The lopping off of these limbs
