ing the cup washing out their mouths with holy water and drinking it. Bread is blessed and distributed at all the monasteries and churches on the Saturday Sabbaths, on Sundays, and on feast days. The monks carry crosses before them when they walk abroad, and laymen have crosses on their backs. Alvarez says of the monks, "being thin and dry like wood, they appear to be men of a holy life. … The clothes which they wear are old yellow cotton stuffs, and they go barefooted."[1] The practice of polygamy, though not frequent, and though condemned by the Church to the extent of exclusion from the communion, was not otherwise prohibited. At one place, Barua, Alvarez found men with two and even with three wives. Here were two churches, that of St. Michael for men, and that of St. Peter and St. Paul for women. The same priests ministered to both churches. As in the East generally, the priests were not celibate, but if a priest lost his wife he might not marry a second time. The priesthood was maiuly recruited from the families of the priests, who thus became virtually a caste. There were no schools or masters to prepare the candidates for orders, and the clergy taught the little that they knew themselves to their sons.[2]
At this time the Abyssinians were engaged in wars with the Turks, who invaded their country slaughtering many people, and destroying churches and monasteries. Ultimately the Portuguese came to the assistance of their fellow-Christians; but it was long before the Turkish intrusion was effectually repelled. Then troubles broke out between the two Churches that were now represented in the country. King David prevailed on the catholicos of Abyssinia, Abuna Mark, who had become too old and infirm to administer the affairs of the Church, to consecrate a Portuguese, João Bermudez, in his place. In this way the Roman Catholicism, to which the king was favourable, was represented in the head of Abyssinian Christianity. But this did not result in the surrender of the national Church
