In spite of the influence of Homer and Hesiod, no single god or system of gods ever became wholly universal, but each divinity was connected with some locality. The simple Greek conceived of his local god as individual, largely distinct from any other god of the same name, very much as the Greek peasant to-day thinks of his local saint. Yet with the growth of cities, when it became inconvenient to resort often to the ancient localities which might be remote, new shrines, offshoots of the old, were established in towns, so that there was, for example, at Athens, a certain concentration of cults. Furthermore, the chief divinity of a city acquired a position as patroness of a considerable area, as Athena of all Attica, but without completely overshadowing or expelling other gods. Likewise certain religious centers developed which served more than one state, such as the shrine of Apollo at Delos, which became a center for all lonians, or that of Zeus at Olympia, where representatives of all the Greek world assembled every four years.
GROWTH OF PERSONAL RELIGION
It will thus be seen that Greek religion was largely social and local. The members of the family, the clan, the tribe, and the state were bound together by worship in which the individual shared by virtue of his membership in the social body. These conditions gave solidarity to society and made religion the common and permanent concern of all citizens; yet this common worship tended to check all tendencies to personal religion. But from the eighth century B. C. on, many influences operated to bring the individual to self-consciousness. Men began to be dissatisfied with the sacred tradition of the state and to seek to establish such personal relations with the gods as should give them as individuals religious satisfaction. This desire found outlet from the sixth century B. C. in the Orphic Sect, whose members tried to secure satisfaction for religious emotion and to gain the warrant of a happy life hereafter through the mystic worship of Dionysus and a fixed method of life. At about the same time the Mysteries began to be prominent. Of these the most important were at Eleusis in Attica, where a festival in honor of Demeter and certain associated gods had existed from a remote period. This festival was originally agricultural, intended to secure fertility and pros-
