acquainted myself with the demands made by man and by society, and for which young America combats as for its true purpose and mission, and they appear to be as follows:—
Every human being must be strictly true to his own individuality; must stand alone with God, and from this innermost point of view must act alone conformably to his own consciencious convictions.
There is no virtue peculiar to the one sex which is not also a virtue in the other. Man must in morals and conduct come up to the purity of woman.
Woman must possess the means of the highest development of which her nature is capable. She must equally with man have the opportunity of cultivating and developing her intellect. She must possess the same rights in her endeavours after freedom and happiness as man.
The honour of labour and the rewards of labour ought to be equal to all. All labour is in itself honourable, and must be regarded as such. Every honest labourer must be honoured.
The principle of equality must govern in society.
Man must become just and good through a just and good mode of treatment. Good must call forth good.
(This reminds me of that beautiful Swedish legend of the middle ages, about the youth who was changed by a witch into a wehr-wolf, but who, at the sound of his Christian name, spoken by a loving voice, would recover his original shape.)
The community must give to every one of its members the best possible chance of developing his human abilities, so that he may come into possession of his human rights. This must be done in part by legislation, which must remove all hindrances and impediments; in part by public educational institutions which shall give to all alike the opportunity of the full development of the human
