faculties, until they reach the age when they may be considered as capable of caring for and determining for themselves.
The ideal of society is attained in part by the individual coming up to his own ideal; in part by those free institutions and associations in which mankind is brought into a brotherly relation with each other, and by mutual responsibility.
Everything for all is the true object of society. Every one must be able to enjoy all the good things of earth, as well temporal as spiritual; every one according to his own capacity of enjoyment. None must be excluded who does not exclude himself. The chance of regaining his place in society must be given to everyone. For this cause the prison must be an institution for improvement, a second school for those who need it. Society must in its many-sided development, so organise itself that all may be able to attain everything: Everything for all.
The ideal of the man of America seems to me to be, purity of intention, decision in will, energy in action, simplicity and gentleness in manner and demeanour. Hence it is that there is a something tender and chivalric in his behaviour to woman, which is infinitely becoming to him. In every woman he respects his own mother.
In the same way it appeared to me that the ideal of the woman of America, of the woman of the New World, is, independence in character, gentleness of demeanour and manner.
The American's ideal of happiness seems to me to be, marriage and home, combined with public activity. To have a wife, his own house and home, his own little piece of land; to take care of these, and to beautify them, at the same time doing some good to the state or to the city—this seems to me to be the object of human life with most men; a journey to Europe to see
