seemed to feel that the preacher did not believe, or rather did not livingly feel, that which he described and preached. A few cries and groans were heard it is true, and some sinners came forth; but the assembly upon the whole continued calm, and was not agitated by the thunders of the Last Judgment. The hymns were, as on the former occasion, fervent and beautiful on the side of the negroes' camp. This people seem to have a keen perception of the most beautiful doctrines of religion, and understand particularly well how to apply them. Their musical talents are remarkable. Most of the blacks have beautiful, pure voices, and sing as easily as we whites talk.
After this service came the hour of dinner, when I visited various tents in the black camp, and saw tables covered with dishes of all kind of meat, with puddings and tarts; there seemed to be a regular superfluity of meat and drink. Several of the tents were even furnished like rooms, with capital beds, looking-glasses, and such like.
The people seemed gay, happy, and gentle. These religious camp-meetings—my little heart, thou hast now been at a camp meeting!—are the saturnalia of the negro-slaves. In these they luxuriate both soul and body, as is their natural inclination to do; but on this occasion every thing was carried on with decency and befitting reverence. These meetings have of late years greatly improved in moral character, and masters allow their servants and slaves to be present at them, partly for pleasure, and partly because they are often productive of good results. I did not observe the slightest circumstance which was repugnant to my feelings or unbecoming, except, if people will, the convulsive excitement. I had some conversation on this subject with the leader of the meeting, the amiable and agreeable Mr. Martin, the Methodist preacher, and he disapproved of it, as I had already heard. These excited utterances however, said he, appear to belong to
