the impulsive negro temperament, and these sudden conversions, the result of a moment of excitement, have this good result, that such converts commonly unite themselves to churches and ministers, become members of a so-called class, and thus obtain regular instruction in the doctrines of religion, learn hymns and prayers, and become generally from that time good Christians and orderly members of society.
In the great West, as well as here in the South, and in all places where society is as yet uncultivated, it is the Methodists and the Baptists who first break the religious ground, working upon the feelings and the senses of these children of nature. Afterwards come the Calvinists, Lutherans, and many others, who speak rather to the understanding. Missionaries who assemble the people and talk to them under God's free heaven, who know how to avail themselves of every circumstance presented by the time, the scenery around them, and their own free positions, are likely to produce the most powerful results; and I have heard extraordinary instances related of their influence over the masses, and of the contagious effect of that excitement of mind which frequently occurs on these occasions. These camp meetings continue from three to seven days. The one at which we were present was to break up on the following day, and it was expected that a great number of conversions would take place on the following night. Nevertheless this seemed to depend upon casual circumstances, and probably more than any thing else, upon—a preacher whose sermon had that tendency.
We spent yet a few hours in observing the spiritual and physical occurrences of the camp, wandering in the wood and botanising. Mr. K. gathered for me many new flowers, among which was a small very pretty little yellow flower, called the saffron-flower.
At five in the afternoon we returned to Charleston by a
