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faces, that bad the appearance of golden lotuses blooming in the heavenly Ganges. Then the king of Vatsa entered bis royal palace with Vásavadattá, who seemed like a second goddess of royal fortune; and that palace then shone as if it had just awaked from sleep, full of kings who had come to shew their devotion, festive with songs of minstrels.*[1] Not long after came Gopálaka the brother of Vásavadattá,, bringing with him the warder and Pulindaka; the king went to meet him, and Vásavadattá received him with her eyes expanded with delight, as if he were a second spirit of joy. While she was looking at this brother, a tear dimmed her lest she should be ashamed; and then she, being encouraged by him with the words of her father's message, considered that her object in life was attained, now that she was reunited to her own relations. Then, on the next day, Gopálaka, with the utmost eagerness, set about the high festival of her marriage with the king of Vatsa, carefully observing all prescribed ceremonies. Then the king of Vatsa received the hand of Vásavadattá, like a beautiful shoot lately budded on the creeper of love. She too, with her eyes closed through the great joy of touching her beloved's hand, having her limbs bathed in perspiration accompanied with trembling, covered all over with extreme horripilation, appeared at that moment as if struck by the god of the flowery bow with the arrow of bewilderment, the weapon of wind, and the water weapon in quick succession;†[2] when she walked round the lire keeping it to the right, her eyes being red with the smoke, she had her first taste, so to speak, of the sweetness of wine and honey.‡[3] Then by means of the jewels brought by Gopálaka, and the gifts of the kings, the monarch of Vatsa became a real king of kings.§[4] That bride and bridegroom, after their marriage had been celebrated, first exhibited themselves to the of the people, and then entered their private apartments. Then the king of Vatsa, on the day so auspicious to himself invested Gopálaka and Pulindaka with turbans of honour and other distinctions, and he commissioned Yaugandharáyana and Human vat to confer appropriate distinctions on the kings who had come to visit him, and on the citizens. Then Yaugandharáyana said to Rumanvat; "The king has given us a difficult commission, for men's feelings are hard to discover. And even a child will certainly do mischief if not pleased; to illustrate this point listen to the tale of the child Vinashtaka, my friend."
- ↑ * It is often the duty of these minstrels to wake the king with their songs.
- ↑ † Weapons well known in Hindu mythology. See the 6th act of the Uttara Rama Charita.
- ↑ ‡ Sūtrapátam akarot she tested, so to speak. Cp. Taranga_24. Sl. 93. The fact is, the smoke made her eyes as red as if she had been drinking.
- ↑ § Or " like Kuvera." There is a pun here.
