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Śiva has made arrangements to ensure the safety of this prince, by commissioning his attendants to wait on him in actual presence. I heard this speech of Nárada's being related by my father. So it comes to pass that the Vidyádharas are now hostile to us." When Kalingasená heard this, she was terrified at the thought of what had happened to herself, and said, " Why does not the prince marry Madanamanchuká now, before she is deceived, like me, by delusion ?" When Gomukha and the others heard this from Kalingasená, they said, " Do you stir up the king of Vatsa to this business." Then Naraváhanadatta, with his heart fixed on Madanamanchuká only, amused himself by looking at her in the garden all that day, with her face like a full-blown lotus, with her eyes like opening blue water-lilies, with lips lovely as the bandhúka, with breasts like clusters of mandáras, with body delicate as the śirísha, like a matchless arrow, composed of five flowers, appointed by the god of love for the conquest of the world.
The next day Kalingasená went in person, and preferred her petition to the king for the marriage of her daughter. The king of Vatsa dismissed her, and summoning his ministers, said to them in the presence of the queen Vásavadattá, " Kalingasená is impatient for the marriage of her daughter: so how are we to manage it, for the people think that that excellent woman is unchaste ? And we must certainly consider the people: did not Rámabhadra long ago desert queen Sítá, though she was chaste, on account of the slander of the multitude? Was not Ambá, though carried off with great effort by Bhíshma for the sake of his brother, reluctantly abandoned, because she had previously chosen another husband? In the same way this Kalingasená, after spontaneously choosing me, was married by Madanavega; for this reason the people blame her. Therefore let this Naraváhanadatta himself marry by the Gándharva ceremony her daughter, who will be a suitable wife for him." When the king of Vatsa said this, Yaugandharáyana answered, " My lord, how could Kalingasená consent to this impropriety? For I have often observed that she, as well as her daughter, is a divine being, no ordinary woman, and this was told me by my wise friend the Bráhman-Rákshasa." While they were debating with one another in this style, the voice of Śiva was heard from heaven to the following effect: " The god of love, after having been consumed by the fire of my eye, has been created again in the form of Naraváhanadatta, and having been pleased with the asceticism of Rati I have created her as his wife in the form of Madanamanchuká. And dwelling with her, as his head-wife, he shall exercise supreme sovereignty over the Vidyádharas for a kalpa of the gods, after conquering his enemies by my favour." After saying this the voice ceased.
When he heard this speech of the adorable Śiva, the king of Vatsa,
