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attractive, and slowly asked him out of curiosity, who he was and whence he came. Then he answered her, " Know, fair one, that I am a Vidyádhara, by name Rágabhanjana, distinguished for my knowledge of the sciences of the Vidyádharas. The moment I beheld you, O gazelle-eyed one, I was suddenly overpowered by love, and made your slave, so cease to honour, O goddess, a mortal, whose abode is the earth, and favour me, your equal, before your father finds out your intrigue." When he said this, the fickle-hearted one, looking timidly at him with a sidelong glance, thought— " Here is a fit match for me." When he had thus ascertained her wishes, he made her his wife: when two are of one mind, what more does secret love require?
Then Niśchayadatta arrived from the presence of Somasvámin, after that Vidhyádhara had departed. And when he came, Anurágapará, having lost her love for him, did not embrace him, giving as an excuse that she had a headache. But the simple-minded man, bewildered by love, not seeing through her excuse, thought that her pain was due to illness and spent the day in that belief. But the next day, he again went in low spirits to see his friend the ape, flying through the air by the force of the two sciences he possessed. When he had gone, Anurágapará's Vidyádhara lover returned to her, having spent a sleepless night without her. And embracing round the neck her, who was eager for his arrival owing to having been separated during the night, he was at length overcome by sleep. She by the power of her science concealed her lover, who lay asleep in her lap, and weary with having kept awake all night, went to sleep herself. In the meanwhile Niśchayadatta came to the ape, and his friend, welcoming him, asked him " Why do I seem to see you in low spirits to-day? Tell me." Then Niśchayadatta said to that ape, " Anurágapará is exceedingly ill, my friend; for that reason I am grieved, for she is dearer to me than life." Then that ape, who possessed supernatural knowledge, said to him " Go, take her in your arms asleep as she is, and flying through the air by the help of the science she bestowed, bring her to me, in order that I may this very day shew you a great marvel." When Niśchayadatta heard this, he went through the air and lightly took up that sleeping fair, but he did not see that Vidyádhara, who was asleep in her lap, and had been previously made invisible by the power of her science. And flying up into the air, he quickly brought Anurágapará to that ape. That ape, who possessed divine insight, immediately shewed him a charm, by which he was able to behold the Vidyádhara clinging to her neck. When he saw this, he exclaimed " Alas ! what does this mean?" And the ape, who was able to discern the truth, told him the whole story. Then Niśchayadatta fell into a passion, and the Vidyádhara, who was the lover of his wife, woke up, and lying up into the air, disappeared. Then Anurágapará woke up, and see-
