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while her knowledge was stripped from her by her treachery to her husband; and remembering her father's curse, she became at once despondent. When the king saw that, he asked the cause, and then said to her— " This is not the time for despondency; your husband here may awake. And you ought not to lament, my beloved, over this matter which depends on destiny. For who can escape from the shadow of his own head, or the course of destiny? So come, let us depart." When the king Harivara said this, she consented to his proposal, and he took her quickly up in his arms. Then he went off quickly thence, as delighted as if he had obtained a treasure, and ascended his chariot, welcomed with joy by his servants. And he reached his city in that chariot, which travelled swift as thought, accompanied by his beloved, and he aroused curiosity in his subjects. Then king Harivara remained in heavenly enjoyments in that city, which was named after him, in the society of that Anangaprabhá. And Anangaprabhá remained there devotedly attached to him, forgetting all her supernatural power, bewildered by the curse.
In the meanwhile Jívadatta woke up on the mountain, and saw that not only Anangaprabhá was gone, but his sword also. He thought " Where is that Anangaprabhá? Alas ! Where is that sword? Has she gone off with it ? Or were they both carried off by some being?" In his perplexity, he made many surmises of this sort, and he searched that mountain for three days, being consumed with the fire of love. Then he came down, and wandered through the forests for ten days, but did not find a trace of her anywhere. He kept crying out— " Alas spiteful fortune, how did you carry off, together with the magic power of the sword, my beloved Anangaprabhá, both which you granted with difficulty?" Thus employed he wandered about without food, and at last reached a village, and there he entered the opulent mansion of a Bráhman. There the handsome and well-dressed mistress of the house, Priyadattá by name, made him sit down on a seat, and immediately gave this order to her maids— " Wash quickly the feet of this Jívadatta, for to-day is the thirteenth day that he has gone without food on account of his separation." When Jívadatta heard that, he was astonished, and reflected in his own mind— " Can Anangaprabhá have come here, or is this woman a witch?" Thus he reflected, and after his feet were washed, and he had eaten the food that she gave, he humbly asked Priyadattá in his great grief— " Tell me one thing: how do you know my history, blameless one? And tell me another thing, where are my sword and my beloved gone?" When the devoted wife Priyadattá heard that, she said— " No one but my husband has any place in my heart even in a dream, my son, and I look on all other men as brothers, and no guest leaves my house without entertainment; by virtue of that I know the past, the present and the future. And that Anangaprabhá
