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the goddess that dwells in the Vindhya hills.*[1] He said— " What is the use of this profitless body that ia dead even while alive? I will abandon it before the shrine of the goddess, or gain the desired boon." Resolved on this course, he lay down on a bed of darbha grass in front of the goddess, with his mind intent on her, and fasting he performed a severe penance. And the goddess said to him in a dream, " I am pleased with thee, my son; tell me, shall I give thee the good fortune of wealth, or the good fortune of enjoyment?" When Yaśovarman heard this, he answered the goddess, " I do not precisely know the difference between these two good fortunes." Then the goddess said to him: " Return to thy own country, and there go and examine into the good fortunes of the two merchants, Arthavarman and Bhogavarman, and find out which of the two pleases thee, and then come here and ask a like fortune for thyself." When Yaśovarman heard this, he woke up, and next morning he broke his fast, and went to his own country of Kautukapura.
There he first went to the house of Arthavarman, †[2] who had acquired much wealth, in the form of gold, jewels, and other precious things, by his business transactions. Seeing that prosperity of his, he approached him with due politeness, and was welcomed by him, and invited to dinner. Then he sat by the side of that Arthavarman, and ate food appropriate to a guest, with meat-curry and ghee. But Arthavarman ate barley-meal, with half a pal of ghee and a little rice, and a small quantity of meat-curry. Yaśovarman said to the merchant out of curiosity " Great merchant, why do you eat so little?" Thereupon the merchant gave him this answer: " To-day out of regard for you I have eaten a little rice with meat-curry and half a pal of ghee; I have also eaten some barley-meal. But as a general rule, I eat only a karsha of ghee and some barley-meal, I have a weak digestion, and cannot digest more in my stomach." When Yaśovarman heard that, he turned the matter over in his mind, and formed an unfavourable opinion of that prosperity of Arthavarman's, as being without fruit. Then, at nightfall, that merchant Arthavarman again brought rice and milk for Yaśovarman to eat. And Yaśovarman again ate of it to his fill, and then Arthavarman drank one pala of milk. And in that same place Yaśovarman and Arthavarman both made their beds, and gradually fell asleep.
And at midnight Yaśovarman suddenly saw in his sleep some men of terrible appearance with clubs in their hands, entering the room. And they
- ↑ * i. e., Durgá. For mritajátir I read mritajánir which is the reading of the MS. in the Sanskrit College. In the next line jívitá should be jívatá.
- ↑ † Cp. the story of Dhanagupta and Upabhuktadhana, Benfey's Panchatantra, Vol. II, p. 197. It is part of the fifth story, that of Somilaka. See Benfey, Vol. I, p. 321, where he traces it to a Buddhist source.
