If you tell me that if I do it not I shall receive some injury from someone, then, in the first place, I cannot anticipate from anyone an injury so great as the injury you bring on me if I obey you; and secondly, it is perfectly clear to me that if we our own selves do not flog ourselves, no one will flog us.
As for the government—that means the tzars, ministers, and officials with pens in their hands, who cannot force us into doing anything, as that officer of police compelled the peasants; the men who will drag us to the law court, to prison, and to execution, are not tzars or officials with pens in their hands, but the very people who are in the same position as we are. And it is just as unprofitable and harmful and unpleasant to them to be flogged as to me, and therefore there is every likelihood that if I open their eyes they not only would not treat me with violence, but would do just as I am doing.
Thirdly, even if it should come to pass that I had to suffer for it, even then it would be better for me to be exiled or sent to prison for standing up for common sense and right—which, if not to-day, at least within a very short time, must be triumphant—than to suffer for folly and wrong which must come to an end directly. And therefore, even in that case, it is better to run the risk of their banishing me, shutting me up in prison, or executing me, than of my living all my life in bondage, through my own fault, to wicked men. Better is this than the possibility of being destroyed by victorious enemies, and being stupidly tortured and killed by them, in fighting for cannon, or piece of land of no use to anyone, or for a senseless rag called a banner.
I don't want to flog myself and I won't do it. I have no reason to do it. Do it yourselves, if you want it done; but I won't do it.
One would have thought that not religious or moral feel-
