place. We do not notice it just as we do not notice the movement of the earth, because we are moved together with everything around us.
It is true that the organization of society remains in its principal features just as much an organization based on violence as it was one thousand years ago, and even in some respects, especially in the preparation for war and in war itself, it appears still more brutal. But the rising Christian ideal, which must at a certain stage of development replace the heathen ideal of life, already makes its influence felt. A dead tree stands apparently as firmly as ever—it may even seem firmer because it is harder —but it is rotten at the core, and soon must fall. It is just so with the present order of society, based on force. The external aspect is unchanged. There is the same division of oppressors and oppressed, but their view of the significance and dignity of their respective positions is no longer what it once was.
The oppressors, that is, those who take part in government, and those who profit by oppression, that is, the rich, no longer imagine, as they once did, that they are the elect of the world, and that they constitute the ideal of humanhappiness and greatness, to attain which was once the highest aim of the oppressed.
Very often now it is not the oppressed who strive to attain the position of the oppressors, and try to imitate them, but on the contrary the oppressors who voluntarily abandon the advantages of their position, prefer the condition of the oppressed, and try to resemble them in the simplicity of their life.
Not to speak of the duties and occupations now openly despised, such as that of spy, agent of secret police, money-lender, and publican, there are great number of professions formerly regarded as honorable, such as those of police officials, courtiers, judges, and administrative functionaries, clergymen, military officers, speculators, and bankers, which
