maims, or injures his neighbors does evil. To resist such evil, and to prevent it, the evil doer must be punished with death, or maiming, or some physical injury. Wrong must be opposed by wrong, murder by murder, injury by injury, evil by evil. Thus taught Noah, Moses, and the Prophets. But Christ rejects all this. "I say unto you," is written in the Gospel, "resist not evil," do not oppose injury with injury, but rather bear repeated injury from the evil doer. What was permitted is forbidden. When we understand what kind of resistance they taught, we know exactly what resistance Christ forbade.
Q. Then the ancients allowed the resistance of injury by injury?
A. Yes. But Jesus forbids it. The Christian has in no case the right to put to death his neighbor who has done him evil, or to do him injury in return.
Q. May he kill or maim him in self-defense ?
A. No.
Q. May he go with a complaint to the judge that he who has wronged him may be punished?
A. No. What he does through others, he is in reality doing himself.
Q. Can he fight in conflict with foreign enemies or disturbers of the peace
A. Certainly not. He cannot take any part in war or in preparations for war. He cannot make use of a deadly weapon. He cannot oppose injury to injury, whether alone or with others, either in person or through other people.
Q. Can he voluntarily vote or furnish soldiers for the government?
A. He can do nothing of that kind if he wishes to be faithful to Christ's law.
Q. Can he voluntarily give money to aid a government resting on military force, capital punishment, and violence in general?
