A. No, unless the money is destined for some special object, right in itself, and good both in aim and means.
Q. Can he pay taxes to such a government?
A. No; he ought not voluntarily to pay taxes, but he ought not to resist the collecting of taxes. A tax is levied by the government, and is exacted independently of the will of the subject. It is impossible to resist it without having recourse to violence of some kind. Since the Christian cannot employ violence, he is obliged to offer his property at once to the loss by violence inflicted on it by the authorities.
Q. Can a Christian give a vote at elections, or take part in government or law business?
A. No; participation in election, government, or law business is participation in government by force.
Q. Wherein lies the chief significance of the doctrine of non-resistance?
A. In the fact that it alone allows of the possibility of eradicating evil from one's own heart, and also from one's neighbor's. This doctrine forbids doing that whereby evil has endured for ages and multiplied in the world. He who attacks another and injures him, kindles in the other a feeling of hatred, the root of every evil. To injure another because he has injured us, even with the aim of overcoming evil, is doubling the harm for him and for one self; it is begetting, or at least setting free and inciting, that evil spirit which we should wish to drive out. Satan can never be driven out by Satan. Error can never be corrected by error, and evil cannot be vanquished by evil.
True non-resistance is the only real resistance to evil. It is crushing the serpent's head. It destroys and in the end extirpates the evil feeling.
Q. But if that is the true meaning of the rule of non-resistance, can it always be put into practice?
A. It can be put into practice like every virtue enjoined
