Christian saints; for the Irish did not change their spots upon conversion. How Christianity failed to affect the manners of the ancient Irish is illustrated in the story of the Cursing of Tara, where tradition says the high-kings of Ireland held sway. The account is scarcely historical; yet Tara existed, and fell to decay in the sixth century.[1] Its cursing was on this wise. King Dermot was high-king of Ireland. His laws were obeyed throughout the land, and over its length and breadth marched his spear-bearer asserting the royal authority, and holding the king's spear across his body before him. Every town and castle must open wide enough to let this spear pass, carried crosswise. The spear-bearer comes to the strong house of Ædh. He finds the outer palisade breached to let the spear through, but not the inner house. The bearer demands that it be torn open. "Order it so as to please thyself," quoth Ædh, as he smote off his head.
King Dermot sent his men to lay waste to Ædh's land and seize his person. Ædh flees, and at last takes refuge with St. Ruadhan. The king again sends messengers, but they are foiled, till he comes himself, seizes the outlaw, and carries him off to hang him at Tara. Thereupon St. Ruadhan seeks St. Brendan of Birr and others. They proceed to Tara and demand the prisoner. The king answers that the Church cannot protect law-breakers. So all the clergy rang their bells and chanted psalms against the king before Tara, and fasted on him (in order that their imprecations might be more potent), and he fasted on them. King and clergy fasted on each other, till one night the clergy made a show of eating in sight of the town, but passed the meat and ale beneath their cowls. So the king was tricked into taking meat; and an evil dream came to him, by which he knew the clergy would succeed in destroying his kingdom.
In the morning the king went and said to the clergy: "I'll have ye done to undo my kingdom, because I maintained the righteous cause. Be thy diocese, Ruadhan, the first one ruined, and may thy monks desert thee."
- ↑ On Tara, see Index in O'Curry's Manners and Customs of the Ancient Irish; also Hyde, Literary History, pp. 126-130. For this story, see O'Grady, Silva Gaedelica, pp. 77-88 (London, 1892); Hyde, pp. 226-232.
