Word of God. They also say that they travel among simple folk when they pass through the places of the brothers Minorites, where they are ministered to with loving charity. But by the grace of God these two shall no longer be able to say they have walked among the simple.'
"His auditors dispersed, edified and comforted, saying, We have heard wonderful things to-day. Later, that same day, the brothers Preachers returned, to our delight, for the weather proved unfit for sailing. After dinner, Brother Hugo conversed with them familiarly, and Brother Peter sat himself on the earth at Brother Hugo's feet; nor was any one able to make him rise and sit on the bench on the same level with him, not even when Brother Hugo himself besought him. So Brother Peter, no longer disputing or contradicting, but meekly listening, heard honied words spoken by Brother Hugo, and worthy to be set down, but omitted here for brevity's sake, as I hasten to record other things."[1]
So Salimbene passes on, both in his Chronicle and in his journey, but though his steps lead deviously through the cities of Provence, they bring him back once more to Hyères and Hugo, at whose feet he sits and listens for a season in rapt admiration.
After this happy season, Salimbene returned to Genoa, and from that time on spent his life among the Franciscan brotherhoods of Italy. Henceforth his Chronicle is chiefly occupied with those wretched unceasing wars of northern Italy, Imperialists against Papists, and city against city—and with the affairs of the Franciscan Order. The story is now less varied, yet not lacking in picturesque qualities; and through it all we still see the man himself, although the man, as life goes on, seems to become more of a Franciscan monk, and less of an observer of human life. But he continues naïve. Thus he tells that one time, with some companions, he came to Bobbio, that famous book-lovers' foundation of St. Columban, in the mountains north of Genoa: "and there we saw one of those water-pots of the Lord, in which the Lord made wine from water at the marriage at Cana, for it is said to be one of those: whether it is, God knows, to whom all things are known and open and naked."
And again, some one brings him news of the state of
- ↑ Pp. 104-109.
