Page:The Mediaeval Mind Vol 2.djvu/112

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THE MEDIAEVAL MIND
BOOK V

supported by Faith and Theology. In the glass she sees the eternal and divine, the enduring, moveless, sure; species unborn, celestial ideas, the forms of men and principles of things, causes of causes and the course of fate, the Thunderer's mind; why God condemns some, predestines others, prepares that one for life and from this one withdraws His rewards; why poverty presses upon some and want is filled only with tears; why riches pour on others, why one is wise, another lacking, and why the worthies of the past have been endowed each with his several gifts.[1]

Marvelling at all these sights, Prudence, supported by the sisters, reached at last the palace of the King, and fell prostrate before God himself. He bade her rise, and speak. Humbly she set forth Nature's plight and the evil upon earth, and presented her petition. God accedes benignantly. He will not destroy the earth again, but will send a human spirit endowed with heavenly gifts, a pilgrim to the earth, a medicine for the world. Prudence worships. God summons Mind, and orders him to fashion the type-form, the idea of the human mind. Mind searches among existing beings for the traces of this new idea or type.[2] His difficult search succeeds at last, and in the Mirror which he constructs, every grace takes its abode: Joseph's form, the intelligence of Judith, the patience of righteous Job, the modesty of Moses, Jacob's simplicity, Abraham's faith, Tobias's piety. He presents this pattern-type to God, who sets an accordant soul therein, and then entrusts the new-made being to Phronesis, while Mind anoints it with an unguent against the attacks of the Vices. Phronesis, with her prize, turned to the way by which she had ascended, regained her chariot and Reason her charioteer. Together they sped back to the congratulations of Nature and her Council.

For this perfect soul Nature now forms a beautiful body. Concord unites the two, and a new man is formed, perfect and free from flaw. Chastity and guardian Modesty endow him with their gifts; Reason adds his, and Honesty. These Logic follows, with her gift of skill in argument; Rhetoric brings her stores, then Arithmetic, next Music, next Geometry,

  1. Compare the final vision of Dante in Paradiso, xxxiii.
  2. The reader will notice the Platonism and Neo-Platonism of all this.