Page:The Mediaeval Mind Vol 2.djvu/113

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101
SYMBOLIC WORKS OF MEN
CHAP XXIX

next Astronomy;[1] while Theology and Piety are not behind with theirs; and to these Faith joins her gifts of fidelity and truth. Last of all comes Nobility, Fortune's daughter. But because she has nothing of her own to give, and must receive all from her mother, she betakes herself to Fortune's house of splendid mutability. What will Fortune give? The two return to Nature's palace, and Fortune's magnificence is proffered by her daughter; but Reason, standing by, will allow only a measured acceptance.[2]

The report of this richly endowed creature reached Alecto. Raging she summoned her pests, the chiefs of Tartarus, doers of ill, masters of every sin—Injury, Fraud, Perjury, Theft, Rapine, Fury and Anger, Hate, Discord, Strife, Disease and Melancholy, Lust, Wantonness and Need, Fear and Old Age. She roused them with a harangue: their rule is threatened by this upstart Creature, whom Parent Nature has prepared for war; but what can his untried imbecility do against them in arms?

All clamour assent, and in a tumult of rage make ready for the strife. The hostile ranks approach. The first attack is made by Folly (Stultitia) and her comrades, Sloth, Gaming, Idle Jesting, Ease and Sleep. But faithful Virtues protect the constant youth against these foes. Next Discord leads its mutinous band, but only to defeat. Onslaughts follow from Poverty, next from Ill-Repute, from Old Age and Disease. Then Grieving advances, and is overthrown by Laughter. More deadly still are the attacks of Venus and Lust; then Excess and Wantonness take up the fray; and at the end Impiety and Fraud and Avarice. But still the man conquers with the aid of his Virtues ever true.

The fight is over. The Virtues triumph and receive their Kingdoms; Vice succumbs; Love reigns instead of Discord; the man is blessed; and the earth, adorned with flowers in a new spring of youth, brings forth abundance. The Poet sums up his poem's teaching: From God must everything begin and in Him end. But our genius may not

  1. Notice that the Arts are here equipping and perfecting the man for his fight against sin; which corresponds with the common mediaeval view of the function of education.
  2. The poem gives a full description of Fortune and her house, and unstable splendid gifts.