ascensiones in Deum, inter alia occurrit illud miraculum, quod in praedicto loco contigit ipsi beato Francisco, de visione scilicet Seraph alati ad instar Crucifixi. In cuius consideratione statim visum est mihi, quod visio illa praetenderet ipsius patris suspensionem in contemplando et viam, per quam pervenitur ad eam."[1]
And Bonaventura at the end of his Itinerarium speaks of the perfect passing of Francis into God through the very mystic climax of contemplation, concluding thus:
"Si autem quaeras, quomodo haec fiant, interroga gratiam, non doctrinam; desiderium, non intellectum; gemitum orationis, non studium lectionis; sponsum, non magistrum; Deum, non hominem; caliginem, non claritatem; non lucem, sed ignem totaliter inflammantem et in Deum excessivis unctionibus et ardentissimis affectionibus transferentem."[2]
Bonaventura's fervent diction will serve to carry us over from the more unmitigated intellectuality of Bacon and Thomas to the simpler matter of those personal and pious narratives from which may be drawn concluding illustrations of mediaeval Latin prose. Some of the authors will show the skill which comes from training; others are quite innocent of grammar, and their Latin has made a happy surrender to the genius of their vernacular speech, which was the lingua vulgaris of northern Italy.
One of the earliest biographers of St. Francis of Assisi was Thomas of Celano, a skilled Latinist, who was enraptured with the loveliness of Francis's life. His diction is limpid and rhythmical. A well-known passage in his Vita prima (for he wrote two Lives) tells of Francis's joyous assurance of the great work which God would accomplish through the simple band who formed the beginnings of the Order. This assurance crystallized in a vision of multitudes hurrying to join. Francis speaks to the brethren:
"Confortamini, charissimi, et gaudete in Domino, nec, quia pauci videmini, efficiamini tristes. Ne vos deterreat mea, vel vestra simplicitas, quoniam sicut mihi a Domino in veritate ostensum est, in maximam multitudinem faciet vos crescere Deus, et usque ad fines orbis multipliciter dilatabit. Vidi multitudinem magnam hominum ad nos venientium, et in habitu sanctae conversationis
beataeque religionis regula nobiscum volentium conversari; et ecce