shared the general persuasion that by some magic of righteousness he was going to overthrow the established order. He rode into the city upon the foal of an ass that had been borrowed by his disciples. The crowd accompanied him with cries of triumph and shouts of "Hosanna," a word of rejoicing.
He went to the temple. Its outer courts were cumbered with the tables of money-changers and with the stalls of those who sold doves to be liberated by pious visitors to the temple. These traders upon religion he and his followers cast out, overturning the tables. It was almost his only act of positive rule.
Then for a week he taught in Jerusalem, surrounded by a crowd of followers who made his arrest by the authorities difficult. Then officialdom gathered itself together against this astonishing intruder. One of his disciples, Judas, dismayed and disappointed at the apparent ineffectiveness of this capture of Jerusalem, went to the Jewish priests to give them his advice and help in the arrest of Jesus. For this service he was rewarded with thirty pieces of silver. The high priest and the Jews generally had many reasons for dismay at this gentle insurrection that was filling the streets with excited crowds; for example, the Romans might misunderstand it or use it as an occasion to do some mischief to the whole Jewish people. Accordingly the high priest Caiaphas, in his anxiety to show his loyalty to the Roman overlord, was the leader in the proceedings against this unarmed Messiah, and the priests and the orthodox mob of Jerusalem the chief accusers of Jesus.
How he was arrested in the garden of Gethsemane, how he was tried and sentenced by Pontius Pilate, the Roman procurator, how he was scourged and mocked by the Roman soldiers and crucified upon the hill called Golgotha, is told with unsurpassable simplicity and dignity in the gospels.
The revolution collapsed utterly. The disciples of Jesus with one accord deserted him, and Peter, being taxed as one of them, said, "I know not the man." This was not the end they had anticipated in their great coming to Jerusalem. His last hours of aching pain and thirst upon the cross were watched only by a few women and near friends. Towards the end of the long day of suffering this abandoned leader roused himself to one supreme effort, cried out with a loud voice, "My God! my God! why