Page:The Outline of History Vol 1.djvu/610

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hast thou forsaken me?" and, leaving these words to echo down the ages, a perpetual riddle to the faithful, died.

It was inevitable that simple believers should have tried to enhance the stark terrors of this tragedy by foolish stories of physical disturbances similar to those which had been invented to emphasize the conversion of Gautama. We are told that a great darkness fell upon the earth, and that the veil of the temple was rent in twain; but if indeed these things occurred, they produced not the slightest effect upon the minds of people in Jerusalem at that time. It is difficult to believe nowadays that the order of nature indulged in any such meaningless comments. Far more tremendous is it to suppose a world apparently indifferent to those three crosses in the red evening twilight, and to the little group of perplexed and desolated watchers. The darkness closed upon the hill; the distant city set about its preparations for the Passover; scarcely anyone but that knot of mourners on the way to their homes troubled whether Jesus of Nazareth was still dying or already dead....

The souls of the disciples were plunged for a time into utter darkness. Then presently came a whisper among them and stories, rather discrepant stories, that the body of Jesus was not in the tomb in which it had been placed, and that first one and then another had seen him alive. Soon they were consoling themselves with the conviction that he had risen from the dead, that he had shown himself to many, and had ascended visibly into heaven. Witnesses were found to declare that they had positively seen him go up, visibly in his body. He had gone through the blue—to God. Soon they had convinced themselves that he would presently come again, in power and glory, to judge all mankind. In a little while, they said, he would come back to them; and in these bright revivals of their old-time dream of an assertive and temporal splendour they forgot the greater measure, the giant measure, he had given them of the Kingdom of God.


§ 5[1]

The story of the early beginnings of Christianity is the story of the struggle between the real teachings and spirit of Jesus of

  1. See Judaism and St. Paul, by C. G. Montefiore, for some interesting speculations on the religion of Paul before his conversion. See also the very interesting paper