Khemi. When the king awoke he was troubled in his mind, and he called the prophet of Khons and said to him: "This god is hostile to us, let us send him back to Egypt." And he gave him many presents, besides troops and very many horsemen. They reached Egypt in peace, and the presents were offered to the god. So Khons re-entered his house in peace in the thirty-third year of the king's reign.'
The custom now so prevalent of consulting the oracle, and of acting according to its dictates, is one amongst other significant signs of the increasing power and influence of the priesthood and of the part they were gradually assuming in the government of the country. Under Rameses IX. the positions of king and priest seem already reversed. In former days the kings recorded the story of the magnificent buildings they erected in honour of the gods, and the munificent gifts with which they endowed the temples, received by the priesthood with loyal gratitude. But in the reign of Rameses IX. it is a chief priest of Amen-Ra who carves upon the temple wall a full account of all he has done in rebuilding and
