adorning the sacred edifice—the 'holy house of the chief priests of Amen.' He, however, inscribes upon the work the full name of Pharaoh, and thus dedicates it to the king, who duly acknowledges his obligation, and orders rich rewards and honours to be bestowed upon the chief priest in token of the royal gratitude.
The shadowy forms of the Ramessid kings grow more and more indistinct; of the three last, whose names are preserved as the fourteenth, fifteenth, and sixteenth Rameses, it is quite uncertain whether they were ever crowned in Thebes. The power of the chief priests during the reign of so many feeble monarchs had, on the other hand, steadily increased, until the government of the country was virtually in their hands. Their ambition grew with what it fed on, and by repeated intermarriages with princesses of the royal house, they might seem to acquire a certain legitimate claim to the throne, of which they at last took possession—Her-hor, 'chief priest and first prophet of Amen,' being proclaimed King of Upper and Lower Egypt probably about 1100 B.C.
The priests of Egypt formed, as we know,
