Page:The Plays of Euripides Vol. 1- Edward P. Coleridge (1910).djvu/285

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THE TROJAN WOMEN.
257

craved her master leave to bury this poor dead child of Hector who breathed his last when from the turrets hurled, entreating too that he would not carry this shield, the terror of the Achæans—this shield with plates of brass wherewith his father would gird himself—to the home of Peleus or to the same bridal bower whither she, herself the mother of this corpse, would be led, a bitter sight to her, but let her bury the child therein instead of in a coffin of cedar or a tomb of stone, and to thy hands commit the corpse that thou mayst deck it with robes and garlands as best thou canst with thy present means; for she is far away and her master's haste prevented her from burying the child herself. So we, when thou the corpse hast decked, will heap the earth above and set[1] thereon a spear; but do thou with thy best speed perform thy allotted task; one toil however have I already spared thee, for I crossed Scamander's stream and bathed the corpse and cleansed its wounds. But now will I go to dig a grave for him, that our united efforts shortening our task may speed our ship towards home.

[Exit Talthybius.

Hec. Place the shield upon the ground, Hector's shield so deftly rounded, a piteous sight, a bitter grief for me to see. O ye Achæans, more reason have ye to boast of your prowess than your wisdom! Why have ye in terror of this child been guilty of a murder never matched before? Did ye fear that some day he would rear again the fallen walls of Troy? It seems then ye were nothing after all, when, though Hector's fortunes in the war were prosperous and he had ten thousand other arms to back him, we still were daily overmatched; and yet, now that our city is taken and every Phrygian slain, ye fear a tender babe like this! Out upon his fear! say I, who fears, but never yet hath reasoned out the cause. Ah! my beloved, thine is a piteous death indeed! Hadst thou died for thy city, when thou hadst tasted of the sweets of manhood, of marriage, and of god-

  1. Reading ἀροῦμεν, the correction of Elmsley and Matthiae.