vances, but continued to labour on her behalf, in spite of all discouragements. Soon after his arrival at the end of the journey, the Czar's pardon for Cassia reached him. He lost no time in acquainting her with the happy result of his labours, and shortly afterwards took a warm farewell, and went his way, rejoicing that his efforts on her behalf had not been in vain.
13. When I had read this section of the book, I felt myself deeply moved by the story; for my reading of it coincided with a crisis in my own life, which made me more than usually sympathetic with sorrow and noble feelings. When I had finished the volume, I suddenly remembered having seen something very similar in a very different type of book, the Discourses of Epictetus. The story of Nehrodoff has a very unmistakeable moral. We must at all hazards get rid of that despicable thing, Objective Opportunism, and come out under the clear open sky of Subjective Freedom: we must assume the attitude of freemen and masters, lords of ourselves
