Page:The Prose Works of Percy Bysshe Shelley (Volume 2).djvu/58

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44
a refutation of deism.

According to this book, God created Satan, who instigated by the impulses of his nature contended with the Omnipotent for the throne of Heaven. After a contest, for the empire, in which God was victorious, Satan was thrust into a pit of burning sulphur. On man's creation God placed within his reach a tree whose fruit he forbade him to taste, on pain of death; permitting Satan at the same time, to employ all his artifice to persuade this innocent and wondering creature to transgress the fatal prohibition.

The first man yielded to this temptation; and to satisfy Divine Justice the whole of his posterity must have been eternally burned in hell, if God had not sent his only Son on Earth, to save those few whose salvation had been foreseen and determined before the creation of the world.

God is here represented as creating man with certain passions and powers, surrounding him with certain circumstances, and then condemning him to everlasting torments because he acted as omniscience had foreseen, and was such as omnipotence had made him. For to assert that the Creator is the author of all good, and the creature the author of all evil, is to assert that one man makes a straight line and a crooked one, and that another makes the incongruity.[1]

Barbarous and uncivilized nations have uniformly adored, under various names, a God of which themselves were the model; revengeful, blood-thirsty, groveling and

  1. Hobbes. [Shelley's Note.]